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Zeitpunkt              Nutzer    Delta   Tröts        TNR     Titel                     Version  maxTL
Sa 17.08.2024 00:00:04 2.051.989  +1.268  100.767.258    49,1 Mastodon                  4.3.0...   500
Fr 16.08.2024 00:00:00 2.050.721  +1.111  100.660.691    49,1 Mastodon                  4.3.0...   500
Do 15.08.2024 00:00:01 2.049.610  +1.147  100.539.771    49,1 Mastodon                  4.3.0...   500
Mi 14.08.2024 00:00:05 2.048.463       0  100.426.123    49,0 Mastodon                  4.3.0...   500
Mi 14.08.2024 00:00:05 2.048.463  +1.555  100.426.123    49,0 Mastodon                  4.3.0...   500
Di 13.08.2024 00:00:00 2.046.908  +1.369  100.311.382    49,0 Mastodon                  4.3.0...   500
Mo 12.08.2024 00:00:00 2.045.539  +1.270  100.192.858    49,0 Mastodon                  4.3.0...   500
So 11.08.2024 00:00:10 2.044.269  +1.003  100.082.452    49,0 Mastodon                  4.3.0...   500
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Fr 09.08.2024 00:00:03 2.041.861       0   99.897.120    48,9 Mastodon                  4.3.0...   500

Sa 17.08.2024 00:23

Daniel March, Congregationalist minister, hymn writer. He criticizes another religion for withdrawing from society. Doing nothing for public welfare, no pity for the poor, no plan for the relief of misery. Interest in well-being of fellow beings is a distraction from spirituality. Virtue-signaling is a no-no.

Is this the problem with American contemporary religion?

How can you do the opposite of all of March’s complaints?

“They … does nothing for the public welfare ; he denies all bonds of kindred and brotherhood of humanity; he shows no pity for the poor, no sympathy for the suffering; he has no intellectual aspirations for his own improvement, no plan or purpose for the relief of the misery about him. He considers it a merit to repress all desire and affection, all thought and feeling, all interest in the well-being of his fellowmen or the advance of the world in knowledge and virtue and truth.

“They … does nothing for the public welfare ; he denies all bonds of kindred and brotherhood of humanity; he shows no pity for the poor, no sympathy for the suffering; he has no intellectual aspirations for his own improvement, no plan or purpose for the relief of the misery about him. He considers it a merit to repress all desire and affection, all thought and feeling, all interest in the well-being of his fellowmen or the advance of the world in knowledge and virtue and truth."

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